Books Ebook Forgerons et alchimistes – freewebdesing.com
Tals metallurgy mining and forging and unearth no pun intended a variety of interesting parallel motifs particularly with respect to the belief that metals and minerals grow and ripen in the womb of the earth I m often troubled by Eliade s ack of theoretical reflectiveness in his comparative approach His typical modus operandi is to simply compare traditions without much concern for how parallels might be accounted for whether by diffusion collective unconscious or coincidence He tends to imply that parallel symbolic constructions point to universals not in the Jungian sense but perhaps some kind of a priori ontology that is known and expressed in religious forms around the world There may be a case for that but I m uncomfortable with the degree that Eliade typically implies this is going on but does not make it the subject of scrutiny or reflection But I digress After this Arise long intro Eliade spends preciousittle time surveying the alchemical traditions of China India the Arab world and Admittedly Eliade is kind of strange to read because the book reads Archies Americana, Vol. 1 like a mosaic of random facts Each chapter often seemsike a series of vaguely related ideas but after some thought the book coheres decently well The knowledge available on alchemy is worth its weight in gold forgive the joke and it seems to provide good possible answers to The Book Thief little kid uestions that I had about the mechanics of religions particularly to do with sacrificial ritesthemes and so forthThe book is good for anyone interested in comparative religion or anyone interested in why certain metaphors in ouranguage may have come about it provides a basis for why up is assumed to be better why gods are often from the skies phallic symbols and so forth It also gives some insight into why metals are holy or sacred and why groups Talk to Me like the freemasons might have the nature they do This text really is a treasure chest of great ideas and has given me aot of tools to theorize about the world and the way we think and theorize about the world with This a very anthropological account of alchemy as discourse and its evolution from tribal manifestations to present yoga traditions of all paths and cultures Eliade is a beautiful yet factual writer The book can get repetitive with certain motifs but such is alchemy I enjoyed the read Silver Mortal (The Gracen Chronicles, like I enjoy a good PBS special The author Eliade is a recognized authority on myth He explains the primitive pre scientific beliefs about metals such as that metalsike babies matured in the womb of Mother Earth until they reached maturity gold Such ridiculous ideas as the ancients held are truly frightening when one realizes that infant sacrifice was used in early smithying worldwide The mind of the pagan is not one of clarity and goodness but one of muddled facts and muddled worldview Thank goodness for the Enlightenment a European intellectual movement of the Educating for the New World Order late 17th century through the 18th century emphasizing reason and individualism rather than traditio. Tains an updated appendix in which Eliadeists works on Chinese alchemy published in the past few years He also discusses the importance of alchemy in Newton's scientific evolutio.
Books Ebook Forgerons et alchimistes – freewebdesing.com
Labour in the modern sense of the word Everything we know of our contemporary primitives shows up the weakness of these arbitrary judgements But it is clear that a thinking dominated by cosmological symbolism created an experience of the world vastly different from that accessible to modern man To symbolic thinking the world is not only alive but also open an object is never simply itself as is the case with modern consciousness it is also a sign of or a repository for something else pp 143 144 Alchemy cannot be reduced to a protochemistry In fact when it became an elementary chemistry the alchemical world of meaning was on the verge of disappearing Everywhere we find alchemy it is always intimately related to a mystical tradition in China with Taoism in India with Yoga and Tantrism in Hellenistic Egypt with gnosis in Islamic countries with hermetic and esoteric mystical schools in the Western Middle Ages and Renaissance with Hermetism Christian and sectarian mysticism and Cabala Conseuently to understand the meaning and function of alchemy we must not judge the alchemical texts by the possible chemical insights which they may contain Such an evaluation would be tantamount to judging and classifying great poetical creations by their scientific data or their historical accuracy That the alchemists DID contribute also to the progress of the natural sciences is certainly true But they did this indirectly and only as a conseuence of their concern with mineral substance and Living in Little Rock with Miss Little Rock living matter For they were experimenters not abstract thinkers or erudite scholastics Their inclination to experiment however was notimited to the natural realm the experiments with mineral or vegetal substances pursued a ambitious goal to change the alchemist s own mode of being pp 182 183 A thoughtful and insightful study of alchemy and metallurgy Eliade breaks the book into two sections 1 the structure of various myths and rituals of metallurgy and 2 the foundational structure of alchemy in the Western Chinese and Indian traditions What at first seems merely The Character Of An Upright Man like a hodgepodge collection of myths and short essays comes together when Eliade finally gets to the meaning behind alchemical structurestenets Well written and deeply thought Eliade does away with the popular belief that alchemy is merely an antecedent to modern chemistry merely a secularization of a sacred science The best Eliade so far It shows how many realistic aspects one can find researching old metaphysics ideology and mysticism namely alchemical and metallurgic teachings Power is in secret of steel Conan anyone Is it too much to ask for a book to be properly named Gah Sure this book treats alchemy for around 40% of itsength but in its totality it s concerned with the religious consciousness of what Eliade precociously calls Homo faber or man ua tool user So for the first hundred pages of this 170 page book we take a survey of various mythological traditions from around the world associated with me. E follows the ritualistic adventures of these ancient societies adventures rooted in the people's awareness of an awesome new powerThe new edition of The Forge and the Crucible con.
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The age of this text is startling text not book feels correct for The Forge and the Crucible The Origins and Structures of Alchemy its most common format is Mr. Malcolms List likely assigned reading photocopies as it presupposes concepts over which I felt a sense of individual proprietariness Those ideas took their time in uncovering themselves to my mind the false euivalence of progress to the inevitable of civilizing advancement as ainear and undiluted positive These were clearly common assumptions stated without fanfare over a half century ago Currently the ideas th Though Eliade can t claim any primary fieldwork The Forge and the Crucible offers an impressive GURPS Conspiracy X laundryist of ethnographic profiles on practices of mining and metallurgy contrasting established alchemical traditions and European folk beliefs uncovering striking parallels and profound undercurrents as to the sacred nature of work the task of healing the world and perfecting the self and the archetypal human striving to intercede in and improve on time itself Like all books of Eliade this is again rich in content The book is an ideal introduction to the studie of the backgrounds of alchemie its evolution and historie Alchemy cannot be reduced to a protochemistry states Eliade He writes as a historian of religion which means he writes about the human uest to influence and control and shape the physical world of matter People are also matter The uest embraces the renewal and the reshaping of the physical person The great mystery and power generated by this process becomes that which is spiritual The conuest of matter began very early perhaps in the palaeolithic age that is as soon as man had succeeded in making tools from silex and using fire to change the states of matter In any case certain techniues mainly agriculture and pottery were fully developed during the neolithic age Now these techniues were at the same time mysteries for on the one hand they implied the sacredness of the cosmos and on the other were transmitted by initiation the craft secrets Tilling or the firing of clay Just One Golden Kiss like somewhatater mining and metallurgy put primitive man into a universe steeped in sacredness It would be vain to wish to reconstitute his experiences too much time has elapsed since the cosmos has been desanctified as a result of the triumph of the experimental sciences Modern man is incapable of experiencing the sacred in his dealings with matter at most he can achieve an aesthetic experience He is capable of knowing matter as a natural phenomenon But we have only to imagine a communion no The Tyranny of Guilt longerimited to the eucharistic elements of bread or wine but extending to every kind of substance in order to measure the distance separating a primitive religious experience from the modern experience of natural phenomena Not that man in primitive society was still buried in Nature powerless to free himself from the innumerable mystic participations in Nature totally incapable of ogical thought or utilitarian. Primitive man's discovery of the ability to change matter from one state to another brought about a profound change in spiritual behavior In The Forge and the Crucible Mircea Eliad.